The Mirror of Faith

The Church…guards [this preaching and faith] with care, as dwelling in but a single house, and similarly believes as if having but one soul and a single heart, and preaches, teaches, and hands on this faith with a unanimous voice, as if possessing only one mouth.

-St. Irenaeus of Lyon

The Church carries with her a creed, for communion “in faith needs a common language of faith, normative for all and uniting all in the same confession of faith” (Catechism of the Catholic Church, 185). In one brief formula, gathered from the Scriptures and summarizing the whole of the Good News, the people of the Church are able to declare their one love for the one Truth in Jesus Christ.

The word “formula” might seem off-putting, and earthily out of place when it comes to things above this world. The Youth Catechism of the Catholic Church explains why this formula is necessary, though:

Without fixed forms, the content of the faith would dissipate. That is why the Church attaches great importance to definite sentences, the precise wording of which was usually achieved painstakingly, so as to protect the message of Christ from misunderstandings and falsifications. Furthermore, creeds are important when the Church’s faith has to be translated into different cultures while being preserved in its essentials, because a common faith is the foundation of the Church’s unity (25).

We call these forms, “professions of faith,” “creeds,” or “symbols of faith,” and they stand as points of reference for catechesis (CCC, 187). 

The Joyful Mysteries of the Rosary

October is the month of the Holy Rosary, so we will celebrate here on Open Wide the Doors by meditating on the Joyful Mysteries of the Rosary. Here’s what Blessed John Paul II said about The Joyful Mysteries in his letter Rosarium Virginis Mariae:

The first five decades, the “joyful mysteries”, are marked by the joy radiating from the event of the Incarnation. This is clear from the very first mystery, the Annunciation, where Gabriel's greeting to the Virgin of Nazareth is linked to an invitation to messianic joy: “Rejoice, Mary”. The whole of salvation history, in some sense the entire history of the world, has led up to this greeting. If it is the Father's plan to unite all things in Christ (cf. Eph 1:10), then the whole of the universe is in some way touched by the divine favor with which the Father looks upon Mary and makes her the Mother of his Son. The whole of humanity, in turn, is embraced by the fiat with which she readily agrees to the will of God.

Exultation is the keynote of the encounter with Elizabeth, where the sound of Mary's voice and the presence of Christ in her womb cause John to “leap for joy” (cf. Lk 1:44). Gladness also fills the scene in Bethlehem, when the birth of the divine Child, the Saviour of the world, is announced by the song of the angels and proclaimed to the shepherds as “news of great joy” (Lk 2:10).

Holy Trinity Sunday - so much to celebrate!

Some years it’s difficult to transition from Easter to ordinary time. Our hearts get so used to celebrating, that it’s hard for them to slow down the pace and find excitement in normalcy. It’s nice, then, that the Church gives us some feast days after Pentecost, so we can ease our way back into ordinary liturgies with ordinary vestments and ordinary altar flowers.

We are blessed to celebrate one of those feast days today—Holy Trinity Sunday. Blessed John Paul II explained its significance during his Angelus for the solemnity in 2003:

This Sunday which follows Pentecost we celebrate the Solemnity of the Blessed Trinity. The Triune nature of God is the principal mystery of the Catholic faith. With it, we come to the end of the journey of revelation which Jesus fulfilled through his Incarnation, Passion, Death and Resurrection. From the summit of the "holy mountain" which is Christ, we contemplate the first and last horizon of the universe and of history: the Love of God, the Father and the Son and the Holy Spirit.

God is not solitude, but perfect communion. From God being communion derives the vocation of all humanity to form the one great family in which the various races and cultures meet one another and are reciprocally enriched (cf. Acts 17: 26).

Today we celebrate this “perfect communion,” this union of the Trinity which is ceaselessly praised in our liturgy and in our prayers. When we make the sign of the Cross, when we repeat the Glory Be, and when we profess the Apostles’ Creed—we glorify the Trinity, the central mystery of the Catholic faith. As Blessed John Paul II once exclaimed:

The Glorious Mysteries of the Rosary

May is Mary’s month, so we will celebrate here on Open Wide the Doors by meditating on the Glorious Mysteries of the Rosary. Here’s what Blessed John Paul II said about The Glorious Mysteries in his letter Rosarium Virginis Mariae:

The contemplation of Christ's face cannot stop at the image of the Crucified One. He is the Risen One!”(29) The Rosary has always expressed this knowledge born of faith and invited the believer to pass beyond the darkness of the Passion in order to gaze upon Christ's glory in the Resurrection and Ascension. Contemplating the Risen One, Christians rediscover the reasons for their own faith (cf. 1Cor 15:14) and relive the joy not only of those to whom Christ appeared – the Apostles, Mary Magdalene and the disciples on the road to Emmaus – but also the joy of Mary, who must have had an equally intense experience of the new life of her glorified Son. In the Ascension, Christ was raised in glory to the right hand of the Father, while Mary herself would be raised to that same glory in the Assumption, enjoying beforehand, by a unique privilege, the destiny reserved for all the just at the resurrection of the dead. Crowned in glory – as she appears in the last glorious mystery – Mary shines forth as Queen of the Angels and Saints, the anticipation and the supreme realization of the eschatological state of the Church.

At the centre of this unfolding sequence of the glory of the Son and the Mother, the Rosary sets before us the third glorious mystery, Pentecost, which reveals the face of the Church as a family gathered together with Mary, enlivened by the powerful outpouring of the Spirit and ready for the mission of evangelization. The contemplation of this scene, like that of the other glorious mysteries, ought to lead the faithful to an ever greater appreciation of their new life in Christ, lived in the heart of the Church, a life of which the scene of Pentecost itself is the great “icon”. The glorious mysteries thus lead the faithful to greater hope for the eschatological goal towards which they journey as members of the pilgrim People of God in history. This can only impel them to bear courageous witness to that “good news” which gives meaning to their entire existence.

The Glorious Mysteries, which are typically recited on Wednesdays and Saturdays, are also quite appropriate for the season our Church is currently celebrating—Easter.

Let us begin to contemplate the face of the Risen One as we begin our Rosary. Find some quiet time for prayer today, and start your rosary with an Apostles’ Creed, an Our Father for the Pope’s intentions, three Hail Mary’s for the virtues of Faith, Hope, and Love, and a Glory Be. As you begin, meditate on Blessed John Paul II’s reflection above.