The Mission In The Ascension

The Ascension, Giotto, 1305

At the Ascension the Risen Christ speaks to the Apostles one last time about the coming of the Holy Spirit. He says: “You shall receive power when the Holy Spirit has come upon you and you shall be my witnesses in Jerusalem and in all Judea and Samaria and to the end of the earth” (Act. 1, 8).

…The coming of the Holy Spirit at Pentecost marks the beginning of the Church’s mission. The Apostles received this mission from Christ. The Holy Spirit gave them the power to fulfill it by word and deed even to the shedding of their blood. Martyrdom is the ultimate testimony to the truth about Christ crucified and risen. Following in the footsteps of the Apostles the Church has inherited the same mission, and she fulfills it in the midst of all the nations.

-Saint John Paul II, 1989

And A Cloud Took Him From Their Sight

In the first book, Theophilus,
I dealt with all that Jesus did and taught
until the day he was taken up,
after giving instructions through the Holy Spirit
to the apostles whom he had chosen.
He presented himself alive to them
by many proofs after he had suffered,
appearing to them during forty days
and speaking about the kingdom of God.
While meeting with the them,
he enjoined them not to depart from Jerusalem,
but to wait for “the promise of the Father
about which you have heard me speak;
for John baptized with water,
but in a few days you will be baptized with the Holy Spirit.”

When they had gathered together they asked him,
“Lord, are you at this time going to restore the kingdom to Israel?”
He answered them, “It is not for you to know the times or seasons
that the Father has established by his own authority.
But you will receive power when the Holy Spirit comes upon you,
and you will be my witnesses in Jerusalem,
throughout Judea and Samaria,
and to the ends of the earth.”
When he had said this, as they were looking on,
he was lifted up, and a cloud took him from their sight.
While they were looking intently at the sky as he was going,
suddenly two men dressed in white garments stood beside them.
They said, “Men of Galilee,
why are you standing there looking at the sky?
This Jesus who has been taken up from you into heaven
will return in the same way as you have seen him going into heaven.”

-Acts 1:1-11

The Lifting Up

The "lifting up," that is, the ascension into heaven, signified the sharing of Christ as man in the power and authority of God himself. This sharing in the power and authority of the Triune God is manifested in the sending of the Counselor, the Spirit of truth who, "taking" (Jn 16:14) from the redemption affected by Christ, brings about the conversion of human hearts.

-Blessed John Paul II, General Audience on April 19, 1989

The Second Glorious Mystery: The Ascension

So then the Lord Jesus, after he had spoken to them, was taken up into heaven, and sat down at the right hand of God" (Mk 16:19).

On this day the Church celebrates the Ascension of Christ into heaven. The One who came from the Father returns to the Father at last, and takes a seat at His right hand.

Blessed John Paul II spoke of the Ascension on this solemnity in 1979, early in his pontificate. He said:

… the meaning of the Ascension is found in this phrase: Jesus took his place. After having undergone the humiliation of his passion and death, Jesus took his place at the right-hand of God; he took his place with his eternal Father. But he also entered heaven as our Head. Whereupon, in the expression of Leo the Great, the glory of the Head became the hope of the body. For all eternity Christ takes his place as the firstborn among many brethren: our nature is with God in Christ. And as man, the Lord Jesus lives for ever to intercede for us with the Father. At the same time, from his throne of glory, Jesus sends out to the whole Church a message of hope and a call to holiness.

Christ was raised in glory, and one can imagine how much joy this gave Mary and the Apostles. His Ascension should fill us with wonder and joy as well.

While meditating on Christ’s Ascension into heaven, say one Our Father, 10 Hail Mary’s, and a Glory Be.

The Glorious Mysteries of the Rosary

May is Mary’s month, so we will celebrate here on Open Wide the Doors by meditating on the Glorious Mysteries of the Rosary. Here’s what Blessed John Paul II said about The Glorious Mysteries in his letter Rosarium Virginis Mariae:

The contemplation of Christ's face cannot stop at the image of the Crucified One. He is the Risen One!”(29) The Rosary has always expressed this knowledge born of faith and invited the believer to pass beyond the darkness of the Passion in order to gaze upon Christ's glory in the Resurrection and Ascension. Contemplating the Risen One, Christians rediscover the reasons for their own faith (cf. 1Cor 15:14) and relive the joy not only of those to whom Christ appeared – the Apostles, Mary Magdalene and the disciples on the road to Emmaus – but also the joy of Mary, who must have had an equally intense experience of the new life of her glorified Son. In the Ascension, Christ was raised in glory to the right hand of the Father, while Mary herself would be raised to that same glory in the Assumption, enjoying beforehand, by a unique privilege, the destiny reserved for all the just at the resurrection of the dead. Crowned in glory – as she appears in the last glorious mystery – Mary shines forth as Queen of the Angels and Saints, the anticipation and the supreme realization of the eschatological state of the Church.

At the centre of this unfolding sequence of the glory of the Son and the Mother, the Rosary sets before us the third glorious mystery, Pentecost, which reveals the face of the Church as a family gathered together with Mary, enlivened by the powerful outpouring of the Spirit and ready for the mission of evangelization. The contemplation of this scene, like that of the other glorious mysteries, ought to lead the faithful to an ever greater appreciation of their new life in Christ, lived in the heart of the Church, a life of which the scene of Pentecost itself is the great “icon”. The glorious mysteries thus lead the faithful to greater hope for the eschatological goal towards which they journey as members of the pilgrim People of God in history. This can only impel them to bear courageous witness to that “good news” which gives meaning to their entire existence.

The Glorious Mysteries, which are typically recited on Wednesdays and Saturdays, are also quite appropriate for the season our Church is currently celebrating—Easter.

Let us begin to contemplate the face of the Risen One as we begin our Rosary. Find some quiet time for prayer today, and start your rosary with an Apostles’ Creed, an Our Father for the Pope’s intentions, three Hail Mary’s for the virtues of Faith, Hope, and Love, and a Glory Be. As you begin, meditate on Blessed John Paul II’s reflection above.