A Consoling Sign Of Our Hope

Christ's definitive victory over death, which came into the world because of Adam's sin, shines out in Mary, assumed into Heaven at the end of her earthly life. It was Christ, the "new" Adam, who conquered death, offering himself as a sacrifice on Calvary in loving obedience to the Father. In this way he redeemed us from the slavery of sin and evil. In the Virgin's triumph, the Church contemplates her whom the Father chose as the true Mother of his Only-begotten Son, closely associating her with the salvific plan of the Redemption. This is why Mary, as the liturgy points out, is a consoling sign of our hope. In looking to her, carried up amid the rejoicing of the angelic hosts, the whole of human life, marked by lights and shadows, is opened to the perspective of eternal happiness. If our experience of daily life allows us to feel tangibly that our earthly pilgrimage is under the sign of uncertainty and strife, the Virgin assumed into heavenly glory assures us that we will never lack divine help.  -Saint John Paul II, Solemnity of the Assumption 2001

The Assumption Of The Blessed Virgin Mary

At your right hand stands the queen in gold of Ophir.

Psalm 45: 9 

The Assumption of Mary into Heaven

Eleven years ago today, Blessed John Paul II spoke these words in a homily for the Solemnity of the Assumption of the Blessed Virgin Mary:

Christ's definitive victory over death, which came into the world because of Adam's sin, shines out in Mary, assumed into Heaven at the end of her earthly life. It was Christ, the "new" Adam, who conquered death, offering himself as a sacrifice on Calvary in loving obedience to the Father. In this way he redeemed us from the slavery of sin and evil. In the Virgin's triumph, the Church contemplates her whom the Father chose as the true Mother of his Only-begotten Son, closely associating her with the salvific plan of the Redemption.

This is why Mary, as the liturgy points out, is a consoling sign of our hope. In looking to her, carried up amid the rejoicing of the angelic hosts, the whole of human life, marked by lights and shadows, is opened to the perspective of eternal happiness. If our experience of daily life allows us to feel tangibly that our earthly pilgrimage is under the sign of uncertainty and strife, the Virgin assumed into heavenly glory assures us that we will never lack divine help. 

Mary, Our Mother, you are truly pure and Blessed. For your perfect submission to the Will of God, angels welcomed you into Heaven with trumpets and rejoicing. Mary, Our Hope, you show us the way to Heaven. Please pray that we may receive divine help, now and at the hour of our death. 

The Fourth Glorious Mystery: The Assumption

The Most Blessed Virgin Mary, when the course of her earthly life was completed, was taken up body and soul into the glory of heaven, where she already shares in the glory of her Son's Resurrection, anticipating the resurrection of all members of his Body (CCC, 974).

Remember in the Gospel of Luke, when Mary exclaims, "Henceforth all generations will call me blessed; for he who is mighty has done great things for me" (1:48-49)? Mary is so pure, so blessed, so holy, so lovely—that every part of her was swept up into the Kingdom of Heaven when her life on earth was complete. She is now united with her Son, and every day she lovingly protects His Church as a shining example and powerful intercessor.

While meditating on Mary’s Assumption into Heaven, say one Our Father, 10 Hail Mary’s, and a Glory Be.

The Glorious Mysteries of the Rosary

May is Mary’s month, so we will celebrate here on Open Wide the Doors by meditating on the Glorious Mysteries of the Rosary. Here’s what Blessed John Paul II said about The Glorious Mysteries in his letter Rosarium Virginis Mariae:

The contemplation of Christ's face cannot stop at the image of the Crucified One. He is the Risen One!”(29) The Rosary has always expressed this knowledge born of faith and invited the believer to pass beyond the darkness of the Passion in order to gaze upon Christ's glory in the Resurrection and Ascension. Contemplating the Risen One, Christians rediscover the reasons for their own faith (cf. 1Cor 15:14) and relive the joy not only of those to whom Christ appeared – the Apostles, Mary Magdalene and the disciples on the road to Emmaus – but also the joy of Mary, who must have had an equally intense experience of the new life of her glorified Son. In the Ascension, Christ was raised in glory to the right hand of the Father, while Mary herself would be raised to that same glory in the Assumption, enjoying beforehand, by a unique privilege, the destiny reserved for all the just at the resurrection of the dead. Crowned in glory – as she appears in the last glorious mystery – Mary shines forth as Queen of the Angels and Saints, the anticipation and the supreme realization of the eschatological state of the Church.

At the centre of this unfolding sequence of the glory of the Son and the Mother, the Rosary sets before us the third glorious mystery, Pentecost, which reveals the face of the Church as a family gathered together with Mary, enlivened by the powerful outpouring of the Spirit and ready for the mission of evangelization. The contemplation of this scene, like that of the other glorious mysteries, ought to lead the faithful to an ever greater appreciation of their new life in Christ, lived in the heart of the Church, a life of which the scene of Pentecost itself is the great “icon”. The glorious mysteries thus lead the faithful to greater hope for the eschatological goal towards which they journey as members of the pilgrim People of God in history. This can only impel them to bear courageous witness to that “good news” which gives meaning to their entire existence.

The Glorious Mysteries, which are typically recited on Wednesdays and Saturdays, are also quite appropriate for the season our Church is currently celebrating—Easter.

Let us begin to contemplate the face of the Risen One as we begin our Rosary. Find some quiet time for prayer today, and start your rosary with an Apostles’ Creed, an Our Father for the Pope’s intentions, three Hail Mary’s for the virtues of Faith, Hope, and Love, and a Glory Be. As you begin, meditate on Blessed John Paul II’s reflection above.