In
[God’s] hand is the life of every living thing and the breath of all mankind.
-Job
12:10
Every human
life is sacred. Blessed John Paul II often reminded us of this, and that is why
our final Year of Faith reflection is on the dignity of the human person.
The topic of
human life is covered in the Catechism of the Catholic Church under the Fifth Commandment, you shall not
kill. The section begins with:
‘Human life is sacred because from its
beginning it involves the creative action of God and it remains forever in a
special relationship with the Creator, who is its sole end. God alone is the
Lord of life from its beginning until its end: no one can under any
circumstances claim for himself the right directly to destroy an innocent human
being’ (as quoted in CCC, 2258).
Scripture
tells us that all human life is to be protected and respected from the first
moment of existence until natural death. This is because “the human person has
been willed for its own sake in the image and likeness of the living and holy
God” (2319).
It follows,
then, that murder is forbidden in all of its forms. This includes even a sort
of “spiritual murder” that Our Lord described:
You
have heard that it was said to the men of old, “You shall not kill: and whoever
kills shall be liable to judgment.” But I say to you that every one who is
angry with his brother shall be liable to judgment (Mt 5:21-22).
This forbids
scandal, which “is an attitude or behavior which leads another to do evil” (CCC,
2284). Drug use is also forbidden, or anything that negatively affects one’s
health. The dignity of the human person requires that we respect the integrity
of our bodies and the bodies of others. It requires that we respect the dead,
and that we strive towards peace at all times.
There is a
long quote from Pope Emeritus Benedict XVI in the Youth Catechism of the Catholic Church
that seems to capture one of the main reasons why it is difficult for us to
respect all human life:
It
is not power, but love that redeems us! This is God’s sign: he himself is love.
How often do we wish that God would show himself stronger, that he would strike
decisively, defeating evil and creating a better world. All ideologies of power
justify themselves in exactly this way, they justify the destruction of
whatever would stand in the way of progress and the liberation of humanity. We
suffer on account of God’s patience. And yet, we need his patience. God, who became
a lamb, tells us that the world is saved by the Crucified One, not by those who
crucified him. The world is redeemed by the patience of God. It is destroyed by
the impatience of man.
-Pope
Benedict XVI, April 24, 2005
Many times
we wish that God would work differently than He does. We progressively scheme
as a society, desiring to take the fate of the world into our own hands. Our
intentions may appear good, but if we impatiently act without God’s law or
without God’s help, we often do so at the expense of human life. Just think
back to the Nazi and communist regimes that our own Blessed John Paul II lived
under.
If we begin
to see every sacred human being as Christ sees him or her, then we will begin
to build on to the “civilization of love” that John Paul II so often preached
about. This will take patience, this will take hope, and ultimately, this will
take grace. But if in prayer we honestly tell the Lord that we want to want to
embrace the dignity of every human life, He will offer what we need in return.
Blessed John
Paul II, please pray for us, that we may begin to live for the dignity of every
human person.
This is our
tenth and final Year of Faith reflection on the Catechism of the Catholic Church here
on Open Wide the Doors. See our first
post here.
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