In our last Year of Faith reflection, we touched on the revelation of Jesus Christ entrusted
to us in Sacred Scripture. The Catechism of the Catholic Church (CCC)
explains that in “order to reveal himself to men, in the condescension of his
goodness God speaks to them in human words…” (101). Scripture is a gift to men
and women, for otherwise we would not understand what God so mercifully wants
to tell us.
The Church venerates Sacred Scripture as one utterance, one
Word from God the Father who speaks lovingly to His children. Although this one
Word was written by human authors, all parts of the Old and New Testaments are
believed to be inspired by the Holy Spirit:
"God chose men and while employed by
Him they made use of their powers and abilities, so that with Him acting in
them and through them, they, as true authors, consigned to writing everything
and only those things which He wanted" (Dei Verbum, 11).
Now the Christian Church does not take all parts of the
Scripture word for word, but understands that, “Christianity is the religion of
the ‘Word,’ of God, a word which is ‘not a written and mute word, but the Word
which is incarnate and living’” (CCC, 108):
The Bible is not meant to convey
precise historical information or scientific findings to us. Moreover, the
authors were children of their time. They shared the cultural ideas of the
world around them and often were also dominated by its errors. Nevertheless,
everything that man must know about God and the way of his salvation is found
with infallible certainty in Sacred Scripture (YOUCAT, 15).
This is why the faithful must look to the Holy Spirit, the
interpreter of Scripture, and recognize that there are literal and spiritual
senses to what we read. We must pay attention to what the sacred author’s
intention is, first being “attentive ‘to the content and unity of the whole
Scripture’” (CCC, 112). Second, the Scriptures should be read within the
Tradition of the Church, within “the faith that gave rise to them” (YOUCAT, 16).
Third, pay attention to the “analogy of faith,” or the “coherence of the truths
of faith among themselves” (CCC, 112-114).
There are 46 books in the Old Testament and 27 in the New
Testament. The Old Testament, with its prayers and account of salvation
history, is venerated as the true Word of God in the Church. Although some
books contain imperfect and provisional matters, its books are seen as
“divinely inspired and retain a permanent value” (CCC, 121-123).
“The Gospels are
the heart of all the Scriptures,” with their account of the life and teaching
of Jesus (CCC, 125-126). The Church affirms the historicity of each of the four
Gospels, even though the evangelists were writing the truth about Jesus for
different people. She also affirms the importance of reading the New Testament
with the Old:
The Church, as early as apostolic
times, and then constantly in her Tradition, has illuminated the unity of the
divine plan in the two Testaments through typology, which discerns in God’s
works of the Old Covenant prefigurations of what he accomplished in the
fullness of time in the person of his incarnate Son (CCC, 128).
“All Sacred Scripture is but one book, and this one book is
Christ” (CCC, 134). If we are to encounter the Word and be changed by Him, then
we must turn the pages of His book, and turn them often. Madeleine DelbrĂȘl puts it well:
Through his Word God tells us what
he is and what he wants; he says it definitively and says it for each
individual day. When we hold our Gospel book in our hands, we should reflect
that in it dwells the Word that wants to become flesh in us, desires to take
hold of us, so that we might begin his life anew in a new place, at a new time,
in a new human setting (YOUCAT, 18).
The Christian faithful are encouraged to engage the Sacred
Scriptures, for they nourish us in all that we do and make us holier. If you
haven’t already, begin fitting daily Scripture reading into your routine, so
that the Word may become flesh in you.
This is our fifth Year of Faith reflection on the Catechism of the Catholic Church here
on Open Wide the Doors. See our first
post here.
No comments:
Post a Comment