The
Church lives in a great perspective. This perspective accompanies her always,
molds her continually, and directs her towards eternity. The liturgy of the day
highlights the eschatological reality, a reality which springs from the whole
plan of salvation and at the same time from man's history, a reality which
gives the very existence of the Church and her mission their ultimate meaning.
That
is why we live so intensely the solemnity of All Saints, as well as, tomorrow,
the Commemoration of all the dead. These two days enclose, in a particular way,
faith in "eternal life" (the last words of the apostolic
"Creed").
And
although these two days put before the eyes of our soul the inevitability of
death, they give, at the same time, a testimony of life. Man who, according to
the laws of nature, is "condemned to death," man who lives in the
perspective of the annihilation of his body, exists at the same time in the
perspective of future life, and is called to joy.
The
solemnity of All Saints puts before the eyes of our faith all those who have
already reached the fullness of their call to union with God. The day that
commemorates the dead directs our thoughts towards those who, having left this
world, are waiting in expiation to reach that fullness of love which union with
God requires.
These
are two great days for the Church which, in a certain way, "prolongs her
life" in her saints, and also in all those who have prepared for this life
by serving truth and love.
And
therefore the Church, in the first days of November, is united in a special way
with her Redeemer who, through his death and his resurrection, brought us into
the very reality of this life.
-Blessed
John Paul II, Angelus on Solemnity of All Saints, 1978
Our beloved
Holy Father, we remember you especially today on the Solemnity of All Saints,
as one who truly gave to the Church a testimony of life.
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