Showing posts with label preferential option for the poor. Show all posts
Showing posts with label preferential option for the poor. Show all posts

Friday, May 1, 2015

Papal Intentions For May

Pope Francis during his visit to the Philippines earlier this year (CNS photo / Paul Haring)

This month, Pope Francis asks us to pray that, “rejecting the culture of indifference, we may care for our neighbors who suffer, especially the sick and the poor.” He also asks us to pray for an “openness to mission,” and that “Mary’s intercession may help Christians in secularized cultures be open to proclaiming Jesus.”

The sick and the poor are often forgotten in our society, and fears keep us from preaching Christ to those around us. Please join us in praying with the Holy Father, that we may encounter all with love and a New Evangelization.

Saint John Paul II, Pray for Us!

Tuesday, February 25, 2014

The Authentic Development Of Man

During his pontificate, Blessed John Paul II did much to promote and sustain the rich social tradition of the Church, which is always “directed towards an authentic development of man and society which would respect and promote all dimensions of the human person…” (Sollicitudo rei socialis, 1).

In 1987, the late Holy Father released Sollicitudo rei socialis (SRS), an encyclical reflecting on Paul VI’s Populorum Progressio. Here Blessed John Paul II contemplates the teaching of the past and renews it in light of contemporary challenges, proposing a vision of authentic human development.

One of the most important things about SRS is that it proposes a vision of development that goes beyond the material needs of those in poorer countries. According to the late Holy Father, there are cultural forms of poverty that are even more disturbing than economic forms:

These are illiteracy, the difficulty or impossibility of obtaining higher education, the inability to share in the building of one's own nation, the various forms of exploitation and of economic, social, political and even religious oppression of the individual and his or her rights, discrimination of every type, especially the exceptionally odious form based on difference of race. If some of these scourges are noted with regret in areas of the more developed North, they are undoubtedly more frequent, more lasting and more difficult to root out in the developing and less advanced countries (15).

Blessed John Paul II echoes Paul VI, noting that there is a difference between “having” and “being.” “To ‘have’ objects and goods does not in itself perfect the human subject, unless it contributes to the maturing and enrichment of that subject’s ‘being,’” or that person’s vocation (28).