The Pilgrim's Way: Man, The Way Of The Church

As we prepare for the feast of Saint John Paul II, we invite you to continue on this pilgrimage through our permanent exhibit, A Gift of Love: The Life of Saint John Paul II. We hope you will walk through each of the nine galleries with us, so that you can get a taste of the spiritual and informational journey that awaits you here at the Saint John Paul II National Shrine.

This week we will explore the fourth gallery: Man, the Way of the Church. John Paul II showed the world the Gospel message of faith in Jesus Christ and the sanctity of all human life. Visitors to the Shrine will see that, just as the Church walks with each person on his or her pilgrimage to God, this great saint travelled to the ends of the earth in order to be with his people. 

Visitors are invited to walk the footsteps of this pilgrim Pope, learning more about his early apostolic visits to Mexico, Canada, Africa, and the US. St. John Paul II visited 129 countries on 104 apostolic pilgrimages throughout his papacy, and our “World Travels Interactive” wall display traces these journeys and encounters with people throughout the world. Visitors can learn about each pilgrimage by reading memorable quotes from homilies and addresses, and they can also see artifacts from many of the Holy Father's journeys, including various papal vestments that he wore.

Pilgrims to the Shrine can learn more about St. John Paul II’s “Theology of Love,” which was developed during Wednesday audiences early on in his pontificate. Through these teachings, he invited men and women to live the vocation to love through a complete and sincere gift of self. He particularly focused on married love, and the importance of this self-giving love in building up the family. 

Remembering A Legacy

Earlier this spring, Our Sunday Visitor posted an article about the legacy of Saint John Paul II.  While the author admits that she only covers a fraction of his legacy, she does a wonderful job of capturing the impact the late Holy Father made on the Church and the world.

This is something we set out to do in our permanent exhibit, A Gift of Love: The Life of Saint John Paul II, and today we decided to lay out how we preserve the pieces of our beloved John Paul’s legacy that the author mentions.

Theology of the Body

John Paul II’s anthropology gave the Church a new language with which to address the fallout of the sexual revolution and help Christians recover a sacramental understanding of the world.

World Youth Days

With each successive World Youth Day, Pope John Paul II helped the Church see that it didn’t need to change in order to inspire young people; rather, it needed to challenge young people to change — to be bolder, more faithful and more heroic.

A Way For The Church

As he took the Chair of Saint Peter, Saint John Paul II challenged all people to open wide their hearts to Christ, for it is His “perfect love” that “casts out fear” (1 John 4:18). It is His love that gives man life. In his first encyclical, Redemptor Hominis, the late Holy Father wrote:

Man cannot live without love. He remains a being that is incomprehensible for himself, his life is senseless, if love is not revealed to him, if he does not encounter love, if he does not experience it and make it his own, if he does not participate intimately in it.

St. John Paul II taught us much about this love that man cannot live without, and we remember this in our permanent exhibit: A Gift of Love: The Life of Saint John Paul II.

The sainted pontiff showed us this love by visiting his people. Early in his papacy, he made pilgrimages of love to the faithful in the U.S., Canada, Mexico, and other places throughout the world.

Made For Each Other

The “Sexual Revolution” of the 1960's introduced many errors into modern thought. Blessed John Paul II recognized this before his papacy, and once he became Pope he made it a priority to address new challenges in the area of sexual ethics.

So early in his papacy, the late pontiff introduced what we now call the Theology of the Body, a series of 129 general audience addresses given over four years.

Blessed John Paul II began his first address with a scriptural reflection, leading into an analysis of Eve’s creation in Genesis 2. He shows that this story of woman’s creation underscores that male and female are created equal in dignity. Adam and Eve shape one another’s identity. As the Catechism puts it, “Man discovers woman as another ‘I,’ sharing the same humanity” (Catechism of the Catholic Church, 371).

Due to this shared dignity, Blessed John Paul II later writes: “Authentic conjugal love presupposes and requires that a man have a profound respect for the equal dignity of his wife.” Man “is called upon to develop a new attitude of love, manifesting toward his wife a charity that is both gentle and strong like that which Christ has for the Church” (Familiaris Consortio, 25).

At Last, Bone From My Bones And Flesh From My Flesh

When they unite with each other (in the conjugal act) so closely so as to become ‘one flesh,’ man and woman rediscover every time and in a special way the mystery of creation, thus returning to the union in humanity (‘flesh from my flesh and bone from my bones’) that allows them to recognize each other reciprocally and to call each other by name, as they did the first time.

-Theology of the Body, sec. 10.2

Blessed John Paul II’s Theology of the Body is one of the many gifts he gave to the Church during his pontificate. For a deep exploration of his writings, and what they mean for us in contemporary society, check out the Unites States Conference of Catholic Bishops site, Marriage: Unique for a Reason.

Jesus Reveals The Original Truth Of Marriage

One of Blessed John Paul II’s most serious concerns during his pontificate, was the place of family and marriage in this rapidly changing world. With the sexual revolution and wide moral turns in society and culture, he saw the need to respond with simple catechesis on the beauty of marriage.

His General Audiences on the Theology of the Body are perhaps his most popular, but his thought on the meaning of marriage can also be found in his 1981, Familiaris Consortio:

The communion between God and His people finds its definitive fulfillment in Jesus Christ, the Bridegroom who loves and gives Himself as the Savior of humanity, uniting it to Himself as His body.

He reveals the original truth of marriage, the truth of the "beginning," and, freeing man from his hardness of heart, He makes man capable of realizing this truth in its entirety.

This revelation reaches its definitive fullness in the gift of love which the Word of God makes to humanity in assuming a human nature, and in the sacrifice which Jesus Christ makes of Himself on the Cross for His bride, the Church. In this sacrifice there is entirely revealed that plan which God has imprinted on the humanity of man and woman since their creation; the marriage of baptized persons thus becomes a real symbol of that new and eternal covenant sanctioned in the blood of Christ. The Spirit which the Lord pours forth gives a new heart, and renders man and woman capable of loving one another as Christ has loved us. Conjugal love reaches that fullness to which it is interiorly ordained, conjugal charity, which is the proper and specific way in which the spouses participate in and are called to live the very charity of Christ who gave Himself on the Cross.