The Easter People

I come to you as a servant of Jesus Christ, and I want to speak to you about him. Christ came to bring joy: joy to children, joy to parents, joy to families and to friends, joy to workers and to scholars, joy to the sick and to the elderly, joy to all humanity. In a true sense, joy is the keynote of the Christian message and the recurring motif of the Gospels. Recall the first words of the angel to Mary: "Rejoice, O full of grace, the Lord is with you" (Lk 1: 28). And at the birth of Jesus, the angels announced to the shepherds: "Listen, I bring you news of great joy, joy to be shared by all people" (Lk 2: 10). Years later as Jesus entered Jerusalem riding on a colt, "the whole group of disciples joyfully began to praise God at the top of their voices. 'Blessed is the King who comes in the name of the Lord'!" (Lk 19: 37-38). We are told that some Pharisees in the crowd complained, saying: "Master, stop your disciples." But Jesus answered: "I tell you, if they were silent, the very stones would cry out" (Lk 19 :39-40).

Are not those words of Jesus still true today? If we are silent about the joy that comes from knowing Jesus, the very stones of our cities will cry out! For we are an Easter people and "Alleluia" is our song. With Saint Paul I exhort you: "Rejoice in the Lord always, I say it again, rejoice" (Phil 4: 4).

-Saint John Paul II, Address in Harlem, NewYork (1979)

Let Us Remind Man

Capuchin Father Raniero Cantalamaessa, who was appointed as Preacher to the Pontifical Household by Blessed John Paul II, gave an incredible homily on Good Friday, which gets to the heart of evangelization. He said:

In his "Ecclesiastical History of the English People," the Venerable Bede tells how the Christian faith made its entrance into the North of England. When the missionaries from Rome arrived in Northumberland, the local King summoned a Council of dignitaries to decide whether to allow them, or not, to spread the new message. Some of those present were in favor, others against. It was winter and outside there was a blizzard, but the room was lit and warm. At one point a bird came from a hole in the wall, fluttered a bit, frightened, in the hall, and then disappeared through a hole in the opposite wall.

Then one of those present rose and said: "Sire, our life in this world resembles that bird. We come we know not from where, for a while we enjoy the light and warmth of this world and then we disappear back into the darkness, without knowing where we are going. If these men are capable of revealing to us something of the mystery of our lives, we must listen to them". The Christian faith could return on our continent and in the secularized world for the same reason it made its entrance: as the only message, that is, which has a sure answer to the great questions of life and death.

If we just stop and take a look around us, we’ll notice that many of our fellow men suffer through the mysterious questions of origin and fate. Distorted ideas lead them down dangerous paths, sending them to false ideologies or to the sciences for answers.

As Blessed John Paul II reminded us, “we are an Easter people and ‘Alleluia’ is our song.”  In remembering Christ’s death and resurrection this past weekend, we encountered His abundant love. This love not only urges us, but it also empowers us to remind our fellow men of the freedom they have in Christ, due to the glorious things that He has done for us.

Let us soak up the overflowing joy of this Easter season, so that we can remind man of what he was really made for—eternal fellowship with God.

On The Third Day He Rose From The Dead

Christ is risen from the dead!

Dying, he conquered death;

To the dead, he has given life.

+ Byzantine Liturgy, Troparion of Easter +

The Glorious Mysteries of the Rosary

May is Mary’s month, so we will celebrate here on Open Wide the Doors by meditating on the Glorious Mysteries of the Rosary. Here’s what Blessed John Paul II said about The Glorious Mysteries in his letter Rosarium Virginis Mariae:

The contemplation of Christ's face cannot stop at the image of the Crucified One. He is the Risen One!”(29) The Rosary has always expressed this knowledge born of faith and invited the believer to pass beyond the darkness of the Passion in order to gaze upon Christ's glory in the Resurrection and Ascension. Contemplating the Risen One, Christians rediscover the reasons for their own faith (cf. 1Cor 15:14) and relive the joy not only of those to whom Christ appeared – the Apostles, Mary Magdalene and the disciples on the road to Emmaus – but also the joy of Mary, who must have had an equally intense experience of the new life of her glorified Son. In the Ascension, Christ was raised in glory to the right hand of the Father, while Mary herself would be raised to that same glory in the Assumption, enjoying beforehand, by a unique privilege, the destiny reserved for all the just at the resurrection of the dead. Crowned in glory – as she appears in the last glorious mystery – Mary shines forth as Queen of the Angels and Saints, the anticipation and the supreme realization of the eschatological state of the Church.

At the centre of this unfolding sequence of the glory of the Son and the Mother, the Rosary sets before us the third glorious mystery, Pentecost, which reveals the face of the Church as a family gathered together with Mary, enlivened by the powerful outpouring of the Spirit and ready for the mission of evangelization. The contemplation of this scene, like that of the other glorious mysteries, ought to lead the faithful to an ever greater appreciation of their new life in Christ, lived in the heart of the Church, a life of which the scene of Pentecost itself is the great “icon”. The glorious mysteries thus lead the faithful to greater hope for the eschatological goal towards which they journey as members of the pilgrim People of God in history. This can only impel them to bear courageous witness to that “good news” which gives meaning to their entire existence.

The Glorious Mysteries, which are typically recited on Wednesdays and Saturdays, are also quite appropriate for the season our Church is currently celebrating—Easter.

Let us begin to contemplate the face of the Risen One as we begin our Rosary. Find some quiet time for prayer today, and start your rosary with an Apostles’ Creed, an Our Father for the Pope’s intentions, three Hail Mary’s for the virtues of Faith, Hope, and Love, and a Glory Be. As you begin, meditate on Blessed John Paul II’s reflection above.

Jesus, Love and Mercy Personified

This coming weekend the Church celebrates “Divine Mercy Sunday.” On this special day, we will contemplate God's mysterious love in sending His only Son to die for us. We will contemplate the redemptive power of Jesus’ words and actions as He dwelt among us on Earth. And we will contemplate the message Jesus left with his faithful servant, St. Faustina Kowalska: “My daughter say that I am love and mercy personified” (Diary, p. 374).

Jesus called for the Divine Mercy devotion and feast through St. Faustina. During her canonization Mass in 2000, Blessed John Paul II announced that “Divine Mercy Sunday” will be celebrated throughout the Church each year on the Second Sunday of Easter. In its readings, “the liturgy seems to indicate the path of mercy which, while re-establishing the relationship of each person with God, also creates new relations of fraternal solidarity among human beings,” the Holy Father said.

Blessed John Paul II had a beautifully powerful devotion to St. Faustina and to the Divine Mercy that Jesus chose to reveal through her. It may have been providential, then, that he passed away during the vigil of the Second Sunday of Easter. The last gift the Holy Father left was the Regina Caeli message for Divine Mercy Sunday:

As a gift to humanity, which sometimes seems bewildered and overwhelmed by the power of evil, selfishness and fear, the Risen Lord offers his love that pardons, reconciles and reopens hearts to love. It is a love that converts hearts and gives peace. How much the world needs to understand and accept Divine Mercy!

Blessed John Paul II was beatified on Divine Mercy Sunday, only just a year ago.

We are an Easter people

I come to you as a servant of Jesus Christ, and I want to speak to you about him. Christ came to bring joy: joy to children, joy to parents, joy to families and to friends, joy to workers and to scholars, joy to the sick and to the elderly, joy to all humanity. In a true sense, joy is the keynote of the Christian message and the recurring motif of the Gospels. Recall the first words of the angel to Mary : "Rejoice, O full of grace, the Lord is with you" (Lk 1: 28). And at the birth of Jesus, the angels announced to the shepherds: "Listen, I bring you news of great joy, joy to be shared by all people" (Lk 2: 10). Years later as Jesus entered Jerusalem riding on a colt, "the whole group of disciples joyfully began to praise God at the top of their voices. 'Blessed is the King who comes in the name of the Lord' !" (Lk 19: 37-38) . We are told that some Pharisees in the crowd complained, saying : "Master, stop your disciples". But Jesus answered: "I tell you, if they were silent, the very stones would cry out" (Lk 19 :39-40).

Are not those words of Jesus still true today? If we are silent about the joy that comes from knowing Jesus, the very stones of our cities will cry out ! For we are an Easter people and "Alleluia" is our song. With Saint Paul I exhort you: "Rejoice in the Lord always, I say it again, rejoice" (Phil 4: 4).

-Blessed John Paul II, Address in Harlem, New York (1979)

Let us live out this Easter season with joy! We are an Easter people. Like Blessed John Paul II, let us live it and share the joy of Jesus Christ with the world.