Of the many gifts John Paul II left to the Church, his
teaching on the dignity and inviolability of every human life is perhaps one of
his most important. This teaching is well summarized in the introduction to his
Evangelium Vitae:
The Gospel of life is at the heart
of Jesus' message. Lovingly received day after day by the Church, it is to be
preached with dauntless fidelity as “good news” to the people of every age and
culture.
At the dawn of salvation, it is the
Birth of a Child which is proclaimed as joyful news: “I bring you good news of
a great joy which will come to all the people; for to you is born this day in
the city of David a Savior, who is Christ the Lord” (Lk 2:10-11). The source of
this “great joy” is the Birth of the Savior; but Christmas also reveals the
full meaning of every human birth, and the joy which accompanies the Birth of
the Messiah is thus seen to be the foundation and fulfilment of joy at every
child born into the world (cf. Jn 16:21).
When he presents the heart of his redemptive
mission, Jesus says: “I came that they may have life, and have it abundantly”
(Jn 10:10). In truth, he is referring to that “new” and “eternal” life which
consists in communion with the Father, to which every person is freely called
in the Son by the power of the Sanctifying Spirit. It is precisely in this “life”
that all the aspects and stages of human life achieve their full significance.
Every person is called to self-fulfillment, to realize him
or herself through sharing in the divine life. The lofty vocation of man, he
writes, is what makes his life so sacred here on earth. Given threats to human
life in the present day, John Paul II calls all believers to defend the dignity
of every human person. He asks them to stand with him against abortion, war,
the death penalty and numerous other violations towards this dignity.