The Pilgrim's Way: A Great Gift

As we prepare for the feast of Saint John Paul II, we invite you to continue on this pilgrimage through our permanent exhibit, A Gift of Love: The Life of Saint John Paul II. We hope you will walk through each of the nine galleries with us, so that you can get a taste of the spiritual and informational journey that awaits you here at the Saint John Paul II National Shrine.

This week we will explore the eighth gallery: A Great Gift. This gallery covers the end of St. John Paul II’s life, and it invites pilgrims to reflect on two themes in his teachings: the gift of the Eucharist and the renewal of the priesthood.

The Eucharist is the greatest of gifts, for through it the Incarnation is made present to all mankind. It is the gift of God’s Son, Jesus Christ. Connected with this, is the gift of the priesthood. Priests give up everything for the Gospel, and so the priesthood is a form of union with Christ's sacrificial gift of Himself to the Church and to the world.

The Fountain Of Life And Holiness

Indeed, it is by the command of Christ himself, her Master, that the Church unceasingly celebrates the Eucharist, finding in it the “fountain of life and holiness,” the efficacious sign of grace and reconciliation with God, and the pledge of eternal life. The Church lives his mystery, draws unwearyingly from it and continually seeks ways of bringing this mystery of her Master and Lord to humanity—to the peoples, the nations, the succeeding generations, and every individual human being—as if she were ever repeating, as the Apostle did: “For I decided to know nothing among you except Jesus Christ and him crucified.”

-Saint John Paul II, Redemptor Hominis

The Church Draws Her Life From The Eucharist

"As often as you eat this bread and drink this cup, you proclaim the Lord's death until he comes" (I Cor 11: 26).

With these words St. Paul reminds the Christians of Corinth that the "Lord's Supper" is not only a convivial meeting but also, and above all, the memorial of the redeeming sacrifice of Christ. Those who take part in it, the Apostle explains, are united with the mystery of the death of the Lord, and indeed, "proclaim" him.

Thus, there is a very close relationship between "building the Eucharist" and proclaiming Christ. At the same time, entering into communion with him in the memorial of Easter also means becoming missionaries of the event which that rite actualizes; in a certain sense, it means making it contemporary with every epoch, until the Lord comes again.

Dear brothers and sisters, we are reliving this wonderful reality in today's Solemnity of Corpus Christi, during which the Church does not only celebrate the Eucharist but solemnly bears it in procession, publicly proclaiming that the Sacrifice of Christ is for the salvation of the whole world.

Grateful for this immense gift, her members gather round the Blessed Sacrament, for that is the source and summit of her being and action. Ecclesia de Eucharistia vivit! The Church draws her life from the Eucharist and knows that this truth does not simply express a daily experience of faith, but recapitulates the heart of the mystery in which she consists.

-Homily of Saint John Paul II, Solemnity of the Body and Blood of Christ, 2004

Our Strength And Our Food

In the humble signs of bread and wine, changed into his body and blood, Christ walks beside us as our strength and our food for the journey, and he enables us to become, for everyone, witnesses of hope. If, in the presence of this mystery, reason experiences its limits, the heart, enlightened by the grace of the Holy Spirit, clearly sees the response that is demanded, and bows low in adoration and unbounded love.

Let us make our own the words of Saint Thomas Aquinas, an eminent theologian and an impassioned poet of Christ in the Eucharist, and turn in hope to the contemplation of that goal to which our hearts aspire in their thirst for joy and peace:

Bone pastor, panis vere,


Iesu, nostri miserere...

Come then, good Shepherd, bread divine,


Still show to us thy mercy sign;


Oh, feed us, still keep us thine;


So we may see thy glories shine


in fields of immortality.

O thou, the wisest, mightiest, best,


                              Our present food, our future rest,


                              Come, make us each thy chosen guest,


                              Co-heirs of thine, and comrades blest


                              With saints whose dwelling is with thee.

               -St. John Paul II, Ecclesia de Eucharistia

Fifth Luminous Mystery: The Institution Of The Eucharist

Now as they were eating, Jesus took bread, and blessed, and broke it, and gave it to the disciples and said, "Take, eat; this is my body."

Matthew 26:26

According to the Catechism of the Catholic Church, "By celebrating the Last Supper with his Apostles in the course of the Passover meal, Jesus gave the Jewish Passover its definitive meaning. Jesus’ passing over to his Father by his Death and Resurrection, the new Passover, is anticipated in the Supper and celebrated in the Eucharist, which fulfills the Jewish Passover and anticipates the final Passover of the Church in the glory of the Kingdom" (CCC, 1340).

While meditating on the institution of the Eucharist, a true gift of love, say one Our Father, ten Hail Mary’s, and a Glory Be.

We are near the end of the month of the Holy Rosary, and we have now come to the end of our prayer. Conclude by reciting the Hail Holy Queen and by making a Sign of the Cross (see "How to Pray the Rosary" if you are unfamiliar with any of the prayers).

The Church Draws Her Life From The Eucharist

"As often as you eat this bread and drink this cup, you proclaim the Lord's death until he comes" (I Cor 11: 26).

With these words St. Paul reminds the Christians of Corinth that the "Lord's Supper" is not only a convivial meeting but also, and above all, the memorial of the redeeming sacrifice of Christ. Those who take part in it, the Apostle explains, are united with the mystery of the death of the Lord, and indeed, "proclaim" him.

Thus, there is a very close relationship between "building the Eucharist" and proclaiming Christ. At the same time, entering into communion with him in the memorial of Easter also means becoming missionaries of the event which that rite actualizes; in a certain sense, it means making it contemporary with every epoch, until the Lord comes again.

Dear brothers and sisters, we are reliving this wonderful reality in today's Solemnity of Corpus Christi, during which the Church does not only celebrate the Eucharist but solemnly bears it in procession, publicly proclaiming that the Sacrifice of Christ is for the salvation of the whole world.

Grateful for this immense gift, her members gather round the Blessed Sacrament, for that is the source and summit of her being and action. Ecclesia de Eucharistia vivit! The Church draws her life from the Eucharist and knows that this truth does not simply express a daily experience of faith, but recapitulates the heart of the mystery in which she consists.

-Homily of St. John Paul II, Solemnity of the Body and Blood of Christ 2004

The Strength Of The Eucharist

The Eucharist is the secret of my day. It gives strength and meaning to all my activities of service to the Church and to the whole world. . . . Let Jesus in the Blessed Sacrament speak to your hearts. It is he who is the true answer of life that you seek. He stays here with us: he is God with us. Seek him without tiring, welcome him without reserve, love him without interruption: today, tomorrow, forever. 

-St. John Paul II

For more on the late Holy Father’s devotion to the Blessed Sacrament, check out this chapter from Jason Evert’s Saint John Paul the Great: His Five Loves.

St. John Paul II, Pray for Us!

Flesh And Blood Of That Jesus Who Was Made Flesh

And this food is called among us Εὐχαριστία [the Eucharist], of which no one is allowed to partake but the man who believes that the things which we teach are true, and who has been washed with the washing that is for the remission of sins, and unto regeneration, and who is so living as Christ has enjoined. For not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Savior, having been made flesh by the Word of God, had both flesh and blood for our salvation, so likewise have we been taught that the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh.

 -St. Justin Martyr, The First Apology