Those who know the parable of the prodigal son, remember this story as
a beautiful portrayal of the rich mercy of God. A son leaves his father,
squandering every gift that he inherits. He ends up in a place very far from
his father’s love and care, where he lives hungry and unsatisfied. He
eventually comes to himself in this place, realizing that his father’s servants
live more satisfied that he does. So he decides to humbly return to the father
who loves him. Rather than rebuke his son, the father “embraced and kissed him”
upon his return, treating the young man with more mercy than anyone reading the
story might think he deserves (Luke 15:11-32).
This prodigal son is every human being: bewitched by the
temptation to separate himself from his Father in order to lead his own
independent existence; disappointed by the emptiness of the mirage which had
fascinated him; alone, dishonored, exploited when he tries to build a world all
for himself sorely tried, even in the depths of his own misery, by the desire
to return to communion with his Father. Like the father in the parable, God
looks out for the return of his child, embraces him when he arrives and orders
the banquet of the new meeting with which the reconciliation is celebrated.
The most striking element of the parable is the father's
festive and loving welcome of the returning son: It is a sign of the mercy of
God, who is always willing to forgive. Let us say at once: Reconciliation is
principally a gift of the heavenly Father (5).
God loves us like the
father in the parable loves his son. We turn away from Him daily, abusing the
good gifts He has given us. And He welcomes us back daily, giving us the gift
of reconciliation with His merciful heart.
We celebrate this gift
through the Sacrament of Reconciliation or Confession, “a great gift of healing
that brings about closer union with the Lord” and with the Church (YOUCAT 235). Our Baptism reconciles us with God, but we need Confession
because Baptism “does not
free us from human weakness and the inclination to sin. That is why we need a
place where we can be reconciled with God again and again” (YOUCAT 226).