"In your nature, O eternal Godhead, I shall know my own nature."
-St. Catherine of Siena
Oh St. Catherine of Siena, pray for us on this day of your feast, that we may receive grace enough to be reminded of who we are.
To consider life as a vocation encourages interior freedom, stirring within the person a desire for the future, as well as the rejection of a notion of existence that is passive, boring, and banal. In this way, life takes on the value of a "gift received which, by its nature, tends to become a good given" (Document New Vocations for a New Europe, 1997, 16, b). Man shows that he has been reborn in the Spirit (cf. John 3, 3-5) when he learns to follow the way of the New Commandment: "that you love one another as I have loved you" (John 15, 12). One could say that, in a certain sense, love is the DNA of the children of God; it is the "holy vocation" by which we have been called "in virtue of his own purpose and the grace which he gave us in Christ Jesus ages ago, and now has manifested through the appearance of our Saviour Christ Jesus" (2 Tim 1, 9-10).
At the root of every vocational journey there is the Emmanuel, the God-with-us. He shows us that we are not alone in fashioning our lives, because God walks with us, in the midst of our ups-and-downs, and, if we want him to, he weaves with each of us a marvellous tale of love, unique and irreproducible, and, at the same time, in harmony with all humanity and the entire cosmos. To discover the presence of God in our individual stories, not to feel orphans any longer, but rather to know that we have a Father in whom we can trust completely - this is the great turning-point that transforms our merely human outlook and leads man to understand, as Gaudium et spes affirms, that he "cannot fully find himself except through a sincere gift of himself" (n. 24).
…We need men and women who, by their witness, "remind the baptized of the fundamental values of the Gospel," and who foster "in the People of God an awareness of the need to respond with holiness of life to the love of God poured into their hearts by the Holy Spirit, by reflecting in their conduct the sacramental consecration which is brought about by God's power in Baptism, Confirmation or Holy Orders" (Vita consecrata, 33).