…the Church honors the figures
of three angels with a
liturgical cult; these are called by name in Sacred Scripture.
The first is Michael
the Archangel (cf. Dan.
10:13-20; Rev. 12:7; Jude 9). His name is a synthesis that expresses the
essential attitude of the good spirits. "Mica-EL" in fact means:
"Who is like God?" In this name, therefore, we find expressed the
salvific choice thanks to which the angels "see the face of the Father"
who is in Heaven.
The second is Gabriel:
a figure bound especially to the mystery of the Incarnation of the Son of God
(cf. Lk 1:19-26). His name means: "my power is God" or "power
of God," as if to say that the culmination of creation, the Incarnation
is the supreme sign of the omnipotent Father.
Finally, the third archangel is called Raphael. "Rafa-EL" means: "God
heals." He is made known to us by the story of Tobias in the Old Testament
(cf. Tob. 12:15-20), etc.), which is so significant for what it says about
entrusting to the angels the little children of God, who are always in need of
custody, care, and protection.
If we reflect well, we see that each one of these figures,
Mica-EL, Gabri-EL, and Rafa-EL reflects in a particular way the truth contained
in the question posed by
the author of the Letter to
the Hebrews: "Are they not all ministering spirits sent forth to
serve, for the sake of those who are to possess salvation?" (Heb. 1-14).
-Blessed John Paul II, General Audience for August 6, 1986
On the feast
of the Archangels, St. Michael, St. Gabriel and St. Raphael, let us thank our
guardians for their care and protection and join with them in praising our
Lord!